Wednesday, March 12, 2008

Native Americans

Diary of a young Indian girl
A few months ago, white men came to our land in large wooden canoes. At first we were fearful but, the men assured us that they brought no harm. Weeks went by and it seemed fine, we worked together, we showed them how to use the earth's resources, and in return they showed us these weapons that shoot fire. Now those same weapons have killed many of my loved ones. My tribe will show the white men and their fire weapons that even though they have won the battle against the buffalo, we are the fox and we will defeat them. As the story of the Buffalo and the field mouse, "Thereupon the Fox jumped upon the Mouse, who gaveone faint squeak and disappeared. If you are proud and selfish you will lose all in the end."


Analysis

The Native American story, "The Buffalo and the Field Mouse", shows that Native Americans believe in being patirnt and humble, and that impatience and huburious will ultimatley lead to your own defeat.


Source: "The Buffalo and the Field Mouse"
http://www.ilhawaii.net/~stony/lore01.html

William Bradford "Of Plymouth Plantation"

"These troubles being blown over, and now all being compact together in one ship, they put to sea again with a prosperous wind, which continued divers days together, which was some encouragement unto them; yet, according to the usual manner, many were afflicted with seasickness. And I may not omit here a special work of God’s providence. There was a proud and very profane young man, one of the seamen, of a lusty, able body, which made him the more haughty; he would always be contemning the poor people in their sickness and cursing them daily with grievous execrations; and did not let to tell them that he hoped to help to cast half of them overboard before they came to their journey’s end, and to make merry with what they had; and if he Were by any gently reproved, he would curse and swear most bitterly. But it pleased God before they came half seas over, to smite this young man with a grievous disease, of which he died in a desperate manner, and so was himself the first that was thrown overboard. Thus his curses light on his own head, and it was an astonishment to all his fellows for they noted it to be the just hand of God upon him" (Bradford 1).

Diary:

I've have been on the ship for 2 months and not yet have I seen this new land. Although some fellow passengers have stopped praying, my payers, nor praise to God, has stopped. I have full faith in my lord. Oh savior, the days seem to get longer, let us see land soon. The children, as well as adults, are becoming restless with every passing day. We were told that this passge to the new world would only be 2 months, I wonder how much longer we will have to wait.

Reflection:

This Puritan writing describes a voyage to the new world and the passengers' faith in God during the trip. Throughout the narritive, the author continually refernces things as an act of god, and claims that many things are God's doing. The auhtor truly believes that this passge to the new world is God's will.

Source: "Of Plymouth Plantation"-William Bradford

http://spider.georgetowncollege.edu/english/coke/bradford.htm

Anne Bradstreet (1612-1672)

To My Dear and Loving Husband
If ever two were one, then surely we.
If ever man were loved by wife, thee
If ever wife was happy in a man,
Compare with me, ye women, if you can.
I prize thy love more than whole mines of gold
Or all the riches that the East doth hold.
My love is such that rivers cannot quench,
Nor ought but love from thee, give recompense
Thy love is such I can no way repay,
The heavens reward thee manifold, I pray.
Then while we live, in love let's so perserve
That when we live no more, may we live forever.






Verses upon the Burning of our House
In silent night when rest I took,
For sorrow near I did not look,
I waken'd was with thund'ring noise
And piteous shrieks of dreadful voice.
That fearful sound of "fire" and "fire,"
Let no man know is my Desire.
I starting up, the light did spy,
And to my God my heart did cry
To straighten me in my Distress
And not to leave me succourless.
Then coming out, behold a space
The flame consume my dwelling place.
And when I could no longer look,
I blest his grace that gave and took,
That laid my goods now in the dust.
Yea, so it was, and so 'twas just.
It was his own; it was not mine.
Far be it that I should repine,
He might of all justly bereft
But yet sufficient for us left.
When by the Ruins oft I past
My sorrowing eyes aside did cast
And here and there the places spy
Where oft I sate and long did lie.
Here stood that Trunk, and there that chest,
There lay that store I counted best,
My pleasant things in ashes lie
And them behold no more shall I.
Under the roof no guest shall sit,
Nor at thy Table eat a bit.
No pleasant talk shall 'ere be told
Nor things recounted done of old.
Candle 'ere shall shine in Thee,
Nor bridegroom's voice ere heard shall bee.
In silence ever shalt thou lie.
Adieu, Adieu, All's Vanity.
Then straight I 'gin my heart to chide:
And did thy wealth on earth abide,
Didst fix thy hope on mouldring dust,
The arm of flesh didst make thy trust?
Raise up thy thoughts above the sky
That dunghill mists away may fly.
Thou hast a house on high erect
Fram'd by that mighty Architect,
With glory richly furnished
Stands permanent, though this be fled.
It's purchased and paid for too
By him who hath enough to do.
A price so vast as is unknown,
Yet by his gift is made thine own.
There's wealth enough; I need no more.
Farewell, my pelf; farewell, my store.
The world no longer let me love;
My hope and Treasure lies above.






Upon Some Distemper of Body
In anguish of my heart replete with woes,
And wasting pains, which best my body knows,
In tossing slumbers on my wakeful bed,
Bedrenched with tears that flowed from mournful head,
Till nature had exhausted all her store,
Then eyes lay dry, disabled to weep more;
And looking up unto his throne on high,
Who sendeth help to those in misery;
He chased away those clouds and let me see
My anchor cast i' th' vale with safety.
He eased my soul of woe, my flesh of pain,
and brought me to the shore from troubled main.


Sinners At The Hand Of An Angry God By Jonathan Edwards

Edward Taylor (1645-1729)



"Huswifery"
by Edward Taylor

Make me, O Lord, thy Spinning Wheele compleat;
Thy Holy Worde my Distaff make for mee.
Make mine Affections thy Swift Flyers neate,
And make my Soule thy holy Spoole to bee.
My Conversation make to be thy Reele,
And reele the yarn thereon spun of thy Wheele.

Make me thy Loome then, knit therein this Twine:
And make thy Holy Spirit, Lord, winde quills:
Then weave the Web thyselfe. The yarn is fine.
Thine Ordinances make my Fulling Mills.
Then dy the same in Heavenly Colours Choice,
All pinkt with Varnish't Flowers of Paradise.

Then cloath therewith mine Understanding, Will,
Affections, Judgment, Conscience, Memory;
My Words and Actions, that their shine may fill
My wayes with glory and thee glorify.
Then mine apparell shall display before yee
That I am Cloathd in Holy robes for glory.




Thesis: In the poem “Huswifery”, Edward Taylor manipulates repetition, rhyme, imagery and similes to convey a tone of appreciation to religion, in order to emphasize the glory that comes from following the path of god.

Analysis

In the poem "Huswifery", Taylor demonstrates the how devout the Puritains were in colonial times. Taylor gives God so much praise and in the poem he asks God to make the most out of his life, by equipping him wihtt he words of God.

Slave Narrative

"When I looked round the ship too, and saw a large furnace of copper boiling, and a multitude of black people of every description chained together, every one of their countenances expressing dejection and sorrow, I no longer doubted of my fate; and, quite overpowered with horror and anguish, I fell motionless on the deck and fainted. When I recovered a little, I found some black people about me, who I believed were some of those who had brought me on board, and had been receiving their pay; they talked to me in order to cheer me, but all in vain. I asked them if we were not to be eaten by those white men with horrible looks, red faces, and long hair. They told me I was not: and one of the crew brought me a small portion of spirituous liquor in a wine glass, but, being afraid of him, I would not take it out of his hand. One of the blacks, therefore, took it from him and gave it to me, and I took a little down my palate, which, instead of reviving me, as they thought it would, throw me into the greatest consternation at the strange feeling it produced, having never tasted any such liquor before. Soon after this, the blacks who brought me on board went off, and left me abandoned to despair" (Equiano 2).

Diary:

I have been brought onto a strange ship, I know some men, whom are from neighboring villages. Normally we have nothing in common, but we all have a look of fear upon out faces. I do not know where we are going or why I am here, but I can only hope that I will return to my family. I am so scared but I dare not speak out, for another man like me, skin of ebony, spoke to a man with ivory skin and he was beaten. I can only pray to make it home safely.

Reflection:

In the narrative, Equiano exposes the many injustices he suffered as a slave. Along wiht the social change, he describes the many feelings he goes through as he experiences something so foregin to him.


Source: "The Life of Gustavus Vassa"
http://www.wsu.edu:8000/~dee/Equiano.html

Revolutionary

Patrick Henry -"Give me Liberty or Give me death!"


"It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace-- but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!" (Henry 3).


Reflection:
In Patrick Henry's speech, he appeals to his speakers by using logic, ethics and emotion. He persudaes his crowd by saying that it is only logical to go to war. He continually uses connotation, rhetorical questions and repitition.
Diary:
Dear Diary, I ahve been drafted into this Revolutionary War. It is said to make the world's difference.


Source: "Give me Liberty or Give me Death" By Patrick Henry

Thomas Paine - Selection from "The Crisis”

"I have as little superstition in me as any man living, but my secret opinion has ever been, and still is, that God Almighty will not give up a people to military destruction, or leave them unsupportedly to perish, who have so earnestly and so repeatedly sought to avoid the calamities of war, by every decent method which wisdom could invent. Neither have I so much of the infidel in me, as to suppose that He has relinquished the government of the world, and given us up to the care of devils; and as I do not, I cannot see on what grounds the king of Britain can look up to heaven for help against us: a common murderer, a highwayman, or a house-breaker, has as good a pretence as he" (Paine 2).
Reflection:
In Paine's piece, his propaganda
Diary:
I have been in this war for 3 long months. Everytime I feel like we are losing I read my "Crisis" pamphlet to raise my morale. I know that I am helping my country and although we have bloodshed, we will have freedom. I want to break away from England forever. God be witht he Patriots!
Source: "The Crisis" By Thomas Paine

Both Men
-What do these men have in common?

Saturday, March 1, 2008

American Dream Interviews

Interviews
-Emma Forthyse(Nana)
-Rosemary Large(Mom)
-Brad Large(Dad)

Reflection